Über den Verlag

Ujulu Tesso Benti
Oromo Indigenous Religion and Oromo Christianity
Contradictory or Compatible? A Comparative Religious Study from a Theological Perspective.

2018, 376 S., mit Abb. und Karten, Paperback
Reihe: Hildesheimer Beiträge zu Theologie und Geschichte, 11
ISBN: 978-3-487-15687-3

39,80 EUR
(Preis inkl. Umsatzsteuer zzgl. Versandkosten)
Lieferzeit beträgt innerhalb Deutschlands bis zu 7 Arbeitstage / außerhalb Deutschlands bis zu 14 Arbeitstage



The early non-Oromo writers have distorted the history of the Oromo. Without scientific research, they were speaking of the so-called Oromo migration of the 16th century. Against the unscientific thesis, of the early scholars, this work confirmed the Oromo to be not only the indigenous African peoples, but also belong to the Cushitic Africans who invented the first world civilization. Their egalitarian and holistic culture, the gadaa system is part of the ancient Cushitic civilization. It is the base for modern democratic system of governance. The root word of 'gadaa' is originated from ‘Ka’, the creator God of the ancient religion of the Cushitic Africans. From this very name, Ka originated the Oromo word “Waaqa”, which also means creator of everything. This shows that the Oromo are among the first nations who came up with the idea of monotheism. Therefore, this work disqualifies the missionary assumptions describing the Oromo Indigenous Religion (OIR) as Satanism and its religious experts, the Qaalluus as witchdoctors or sorcerers.
This dissertation discovered many identical, similar, partial similar and few differing elements between the Oromo Indigenous Religion (OIR) and Oromo Christianity (OC). Also, the study identified many Oromo cultural elements that are compatible to Christianity, therefore must be adopted by the Oromo Christianity. According modern scholarship God revealed himself in every human culture and religion is part of human culture. Therefore, no religion can claim to be “the only true religion”. Based on this principle, this dissertation calls all leaders of religious institutions in Oromia, to change their attitude, develop culture of tolerance, conduct constructive religious dialogue, create the atmosphere of peaceful coexistence of all religions and establish sustainable peace that serves humanity.